So we must read instead of the very poorly-attested term of the Textus Receptus, which our A. V. rather unhappily renders ‘courteous,’ as if it referred to manners, or external demeanour. Like the exiles in Asia Minor, God is with us too. Finally, all of you should be of one mind, full of sympathy toward each other, loving one another with tender hearts and humble minds. 3:9 cf. 1 Peter 3:1; 1 Peter 3:7; James 3). Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28). To prove this teaching, the apostle Peter quotes Psalm 34:12-16. 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. coupled with kind … forgiving one another; epithet of Jehovah in Prayer of Manasses, 1 Peter 3:7 = compassionate, in accordance with metaphorical use of σπλάγχνα κ. τ. λ. derived from different senses of רחם. 1897. Instead, God is against us because we are doing evil to those who do evil. https:https://www.studylight.org/commentaries/mpc/1-peter-3.html. https:https://www.studylight.org/commentaries/hmc/1-peter-3.html. Besides obligations to civil government, masters, husbands and wives, we also have an obligation to our brethren. How do you treat those who are not Christians, particularly those who cause you suffering? General summary of relative duty, after the particular duties from 1 Peter 2:18. "The Bible Study New Testament". And every one's duty is comprised in these few words of Psalm xxxiii. We should also be speaking blessings to our brothers and sisters. Greek. Who is he that will harm you, if ye be followers of that which is good? 1909-1922. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. The message of Proverbs is to do good and make good decisions and it will go well with you in life. It differs from “sympathetic “in being limited to yearnings over the afflicted. Having compassion one of another: mutually affected with each other’s good or evil, Romans 12:15 Hebrews 10:34 13:3. 8. What Does 1 Peter 3:8 Mean? We must be developing a kinship with one another. He calls us to sympathize with each other - to have compassion one for another and to empathize in the trials and difficultness that our brothers and sisters in Christ are going through, to be there to help and to comfort, to support and encourage. 1 Peter 3:8-12: 8 Finally, all of you be likeminded, sympathetic, loving, compassionate, humble, 9 not returning evil for evil or reviling for reviling, but instead, returning a blessing, knowing that for this you were called that you may inherit a blessing. Will you make your suffering purposeful and as a teaching tool or will you cave into selfishness. Be kind and humble. “The Christian community is to be an alternate society where believers should not face the same kinds of insults and hostility that come from those outside the church . Bibliography"Commentary on 1 Peter 3:8". Jesus promises help from the Holy Spirit when we are testifying about faith. It means “friendly-minded, kind, courteous.” Later editions of the New Testament, instead of this, read (. φιλάδελφοι] “brotherly,” Luther; also ἅπ. But will you honor Christ as holy during your suffering? We can overlook present hardships and dishonour because of our future glorious blessing. Typically our mind turns to how we can curse people and slander people. Paul taught more about this in Romans 12:3-8 and 1 Corinthians 12. For a panegyric on humility, see Lorinus in loc. "Christians are to be emotionally involved with each other." Treating One Another (3:8) Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. At a time when the love of many is growing ever colder and darker, we are called upon to love our Christian brothers and sisters in Christ - to care and to pray for them to love one another in the same way that Christ loved us. God hasn’t given the Church an impossible task (Ephesians 4:1-3). For Christians should be uplifting each other, not pulling each other down. They must turn from evil and do good; they must seek peace and pursue it. 1 Peter 2:17; Romans 12:10; 1 Thessalonians 4:9; Hebrews 13:1; 1 Peter 1:22; 2 Peter 1:7. εὔσπλαγχνοι, tender-hearted, only here and Ephesians 4:32. ταπεινόφρονες, humble-minded (only here in the N.T. Marg Mowczko lives north of Sydney, Australia, in a house filled with three generations of family. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. In I Peter 3:8, the apostle uses only seven Greek words, whereas the King James employs nineteen to get the meaning across.At the risk of boring the reader, we will look at I Peter 3:8 in the Greek, as if it were in an interlinear Bible: Telos pas homophron sumpathes philadelphos eusplagchnos philophron. Calvin: humilitas praecipuum conservandae amicitiae vinculum. To conclude. This adjective brings us back to that mutual subjection and complaisance which is the main subject of all these rules. Loving Lord how I desire to apply this gentle spirit of compassion, humility and love into my life so that I may be an example of a godly believer and give glory to Your holy name – help me Lord to apply this in my life to Your praise and glory, in Jesus name I pray, AMEN. How do you handle suffering? We are called to have our minds governed by the mind of Christ. also 1 Peter 5:5. His eyes are not on us and God is not listening to our prayers. Peter gives the reason why Christians can respond to unkind, hurtful and slanderous words with saying good things: Because we have been called to inherit a blessing (eulogia). Oecumenius brings out the possible connotations of the word goal and also the law for all love since love is the end of the law.— ὁμόφρονες, of one mind, united, an Epic word. Humble mind. Peter wrapped up the preceding verses about the behaviour of citizens, slaves, wives and husbands by listing five qualities. . https:https://www.studylight.org/commentaries/pet/1-peter-3.html. Love as brethren—Literally, brotherly-loving. ; Fausset, A. R.; Brown, David. "Brotherly" looks at the special love that unites believers (cf. ‘Brethren who are thus minded will not seek to vindicate themselves by irritable behavior in inflicting on others like treatment when they feel they may have been wronged.’ (Hamilton p. 145). But even if we do suffering for doing good, Peter reminds us that we must not be troubled by that. A willingness to take a lower place. College Press, Joplin, MO. To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. St. Peter has not, however, forgotten the purpose with which the former rules were given; his thought is still how to produce a right impression on the unbelieving world, although some of these injunctions touch only internal relations between members of the Church. Sometimes it causes us to act that the world needs to revolve around us and everyone needs to think about me. 10 For, 'Aleph (') A B C, Vulgate, read [ tapeinofrones (G5012a)], 'humble-minded.' But this unity does not come from a standard imposed from without, like a doctrinal statement. Hence it is opposed both to the mock-humility of morbid feeling which has so often shown itself in the history of Christ’s Church, and to ‘slavish deference to men’ (see specially Neander, Planting of Christianity, i. pp. The authority is in favor of the latter reading; and though Christianity requires that we should be courteous and gentlemanly in our treatment of others, this text can hardly be relied on as a prooftext of that point. The person who had been insulted often responded with another insult to defend his honour and reputation. Nor do the shepherds bring you into a back room and gut you of your beliefs and impose their beliefs on you. Love one another: Love here is brotherly love, philadelphos. He wanted all Christians to be harmonious, sympathetic, loving, compassionate, and humble in their relationships with each other. "I have been telling you how to manage your affairs as a religious society." Primarily it is the former. Jesus was a compassionate person and, as his followers, we are called to compassion also. compassionate, or, better, sympathetic. Peter backs up his point by quoting Psalm 34:12-16. In which Olympics was the first tennis match played? https:https://www.studylight.org/commentaries/jfu/1-peter-3.html. It is possible that Peter was suggesting that the Asian Christians should be ready to give a defence for their faith when interrogated by officials in a legal court. 1 Peter 3:8. As brothers. 2 Corinthians 13:11. The primary duty of like-mindedness or unity in sentiment naturally carries with it the unity of feeling which makes us enter into the joys and sorrows of others as if they were our own; and this oneness in mind and feeling, when it is exhibited toward our fellow-Christians, means nothing less than brotherly affection which takes a living interest in all that concerns others, expressing itself in all tenderness of regard for them, and inspiring us with that disposition to think others better than ourselves without which love remains less than it should be. Your email address will not be published. See the notes at, philadelphos) does not elsewhere occur in the New Testament. These instructions are not only for man and wife, but for every one, to whom in general these virtues are recommended. But the face of the Lord is against those who do evil.” (3:10-12; ESV). Compare Romans 12:16; Romans 15:5. It means, of the same mind; like-minded; and the object is to secure harmony in their views and feelings. "Don't quarrel and fight! Who is the longest reigning WWE Champion of all time? We are called to handle insults and reviling differently than the way others deal with it. Be courteous; kind, affable, humane, of a sweet conversation, in opposition to sourness and moroseness: the same word is used, Acts 27:3. Do good. Only here. Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. Rather we should be concentrating on the fact of it, and its implications for us and for the world today.